Albert Camus - The Beer Thrillers

Philosophy and Craft Beer: A Confluence of Thought and Taste

B. Kline — Wed, 13 Mar 2024 10:32:07 +0000

Philosophy and Craft Beer: A Confluence of Thought and Taste

Craft Beer and Philosophy

In the grand tapestry of human culture, two seemingly disparate threads have woven themselves into the fabric of society with unexpected synergy: philosophy and craft beer. At first glance, the contemplative world of philosophy, with its ancient roots and existential musings, appears worlds apart from the earthy, communal pleasures of craft beer. Yet, upon closer inspection, these two realms share a profound connection, both driven by a deep appreciation for complexity, a quest for authenticity, and an unyielding commitment to quality.

The Philosophical Roots of Craft Beer

Books and Beer

Craft beer, by definition, is a testament to the artisanal ethos, emphasizing small-scale production, traditional methods, and innovative flavors. This approach is inherently philosophical, reflecting a dedication to craftsmanship that echoes the ancient Greek concept of “techne” – a term that encapsulates both art and technology, where the creation process is as valued as the final product. Similarly, philosophy, from its inception, has been an endeavor to understand the essence of being, reality, and the virtues of a well-examined life. Both craft beer and philosophy celebrate the pursuit of excellence and the richness of experience, encouraging individuals to savor complexity and engage deeply with the world around them.

Craftsmanship as a Reflection of Existential Values

At the heart of craft beer culture is a celebration of uniqueness and authenticity, qualities that are deeply resonant with existentialist philosophy. This philosophical movement posits that individuals are free and responsible for infusing their lives with meaning, a notion mirrored in the craft brewer’s quest to create a beer that is not only distinctive but also tells a story. Each batch is a tangible expression of the brewer’s values, creativity, and response to the existential challenge of carving out a niche in a world dominated by mass-produced goods. The craft beer enthusiast, in turn, engages in a kind of existential practice, choosing beers that reflect their personal taste and identity, and thus asserting their individuality in a homogenized world.

The Socratic Method and the Culture of Craft Beer

A craft beer cartoon with a bit of a philosophical bent to it.

Socrates, the classical Greek philosopher, championed the importance of dialogue and inquiry in the pursuit of wisdom. This Socratic method, based on asking and answering questions to stimulate critical thinking, finds a modern parallel in the culture surrounding craft beer. Tasting sessions, beer festivals, and brewpub gatherings are often characterized by lively discussions, not just about the beer itself, but about a wide array of topics, fostering a sense of community and shared inquiry. In these settings, beer enthusiasts and brewers alike engage in a form of dialectic, where the exchange of ideas and the articulation of taste preferences lead to a deeper appreciation of the beverage and each other’s company.

The Pursuit of Authenticity and Meaning

In the contemporary landscape, where the ephemeral often overshadows the enduring, craft beer stands as a bastion of authenticity. This is a concept deeply explored in existential and phenomenological philosophy, which emphasizes the importance of authentic existence and the direct experience of the world. By choosing craft beer, individuals participate in a larger narrative of resisting the commodification of culture and the dilution of personal expression. Each pint is a reminder of the potential to craft meaning in one’s life, to celebrate the idiosyncratic, and to engage fully with the present moment.

Philosophy

Books and Beer

The convergence of philosophy and craft beer is a testament to the human yearning for depth, authenticity, and community. Through the lens of craft beer, we are invited to explore philosophical themes of existence, meaning, and the art of living. As we savor the complexity of a well-crafted brew, we are reminded of the richness of the human experience and the value of a life well examined. In this confluence of thought and taste, philosophy and craft beer emerge not as mere academic or sensory pleasures but as vital expressions of the enduring quest for a fulfilled and authentic existence.

Philosophers have often engaged with the subject of beer and alcohol more broadly, not so much in direct analysis of the beverage itself but rather through the lens of its social, ethical, and existential implications. Their reflections can provide intriguing insights into the human experience, social customs, and the pursuit of happiness. Here are a few philosophical angles on the topic of beer:

The Social Fabric and Communal Bonding

Plato, in his dialogues, often depicted scenes of social gatherings where wine (and by extension, we can consider beer) played a central role in fostering dialogue and camaraderie among participants. While he cautioned against excess, Plato acknowledged the value of such social lubricants in facilitating philosophical discussion and bonding. The communal aspect of beer drinking, where individuals come together to share stories and enjoy each other’s company, echoes this Platonic ideal of communal bonding and intellectual exchange.

Moderation and the Good Life

Aristotle’s concept of the “Golden Mean,” where virtue is found in the balance between excess and deficiency, can be applied to the consumption of beer. From this perspective, beer drinking can be seen as a component of the good life, as long as it is enjoyed in moderation and contributes to, rather than detracts from, one’s overall well-being and fulfillment. Aristotle’s emphasis on moderation aligns with a responsible approach to beer, advocating for its enjoyment in a way that harmonizes with a balanced and ethical lifestyle.

Beer as a Symbol of the Simple Pleasures

Epicurus, the ancient Greek philosopher who advocated for the pursuit of pleasure (in moderation) as the primary goal of life, might have seen beer as embodying the simple, attainable pleasures that contribute to a happy life. For Epicurus, the greatest pleasures were those that satisfied natural and necessary desires, such as the need for food, drink, and friendship. Beer, in its modesty and its role in social settings, could be viewed as a perfect example of an Epicurean pleasure—simple, enjoyable, and conducive to friendship.

Existential Reflections

Existential philosophers like Søren Kierkegaard and Jean-Paul Sartre often explored themes of authenticity, choice, and individuality. While they didn’t specifically focus on beer, their philosophies invite us to consider our choices around beer and alcohol in the context of authentic living. Choosing to drink beer, what type of beer one prefers, and how one engages with the culture of beer drinking can reflect broader existential choices about who we are and how we assert our individuality and authenticity in a world of conforming pressures.

Critique of Consumerism

Finally, contemporary philosophers and social critics might examine beer, especially craft beer, through the lens of consumerism and cultural identity. In a world dominated by mass-produced goods, craft beer stands as a counter-narrative that values quality, locality, and artisanal skill. Philosophers interested in the critique of consumer culture might see the craft beer movement as a form of resistance to globalization and homogenization, representing a desire for authenticity, community, and a more meaningful engagement with the products we consume.

In summary, while philosophers may not often speak directly about beer, the implications of beer drinking touch upon many philosophical themes including moderation, pleasure, community, authenticity, and resistance to consumerism. Beer, in all its simplicity, serves as a rich subject for philosophical inquiry, revealing insights into human nature, society, and the pursuit of a good life.

Quoting Philosophers About Beer

Three Philosophers by Ommegang Brewery

While philosophers have traditionally engaged with questions of existence, ethics, knowledge, and the nature of reality, there are a few instances where they have directly or indirectly touched upon the subject of beer. Their comments on beer often reveal a lighter side, providing a humorous or reflective perspective on this beloved beverage. Here are a few notable quotes:

Plato: While not directly about beer, this quote is often humorously adapted to fit the topic: “He was a wise man who invented beer.” The original sentiment reflects the appreciation of inventions and innovations that improve human life, and the adapted quote humorously assigns high value to the creation of beer.
Benjamin Franklin: Often mistakenly attributed with saying, “Beer is proof that God loves us and wants us to be happy,” Franklin’s actual quote was about wine. The real quote from a letter written by Franklin to André Morellet in 1779 is: “Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy.” The sentiment, however, is frequently co-opted into the world of beer enthusiasts.
Martin Luther: The German theologian and pivotal figure of the Protestant Reformation is quoted as saying, “Whoever drinks beer, he is quick to sleep; whoever sleeps long, does not sin; whoever does not sin, enters Heaven! Thus, let us drink beer!” While the authenticity of this quote is debated, it humorously suggests a virtuous cycle involving beer and moral conduct.
Arthur Schopenhauer: The German philosopher, known for his pessimistic philosophy, reportedly had a more light-hearted view on beer, suggesting its social and pleasurable aspects. However, a direct quote about beer specifically is hard to come by.
Thomas Aquinas: While not a direct quote about beer, St. Thomas Aquinas, the Italian Dominican friar and philosopher, wrote extensively about moderation and the virtue of temperance. He argued for the moderate use of alcohol, suggesting that it could be used for enjoyment without excess. His philosophy implies a balanced approach to pleasures like beer, valuing them insofar as they contribute to the well-being of the person without leading to intemperance.

Beer and Books

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Book Review: Create Dangerously (Albert Camus)

B. Kline — Tue, 13 Feb 2024 18:16:53 +0000

Create Dangerously by Albert Camus

Create Dangerously

Live dangerously, think dangerously, create dangerously. This can be a wonderful way to sum up the life – and writings – of Albert Camus. One of my favorite writers, his works have profoundly touched me in my own writing, in my own way of thinking, and my life in general. One of my biggest inspirations for writing, alongside Kurt Vonnegut, George Orwell, Spinoza, Antonie de Saint Exupery, Aldous Huxley, Philip K. Dick, Nietzsche, and a host of others. Creating dangerously is something that gets to the core of writing, and gets to the core of what writers SHOULD do. It doesn’t mean “no fear or no worries” but it does mean to take risks, to write what needs to be written, to create what needs to be created. Art for art’s sake. To hell with the dictator, to hell with the public, to hell with who might cause you trouble for the creation. Create dangerously. Think dangerously. Live dangerously.

Albert Camus

Portrait of Albert Camus from New York World-Telegram and Sun Photograph Collection, 1957 (photo courtesy of Wikipedia)

Albert Camus was a famous writer, an existentialist writer that helped herald in the existentialist movement alongside Sartre and others. His “brand” of Existentialism was “Absurdism”, insofar as that life has no inherent meaning and it is up to us to find meaning, or to find purpose, or to just live, in an absurd world.

The following comes from his biography on Wikipedia:

Albert Camus (/kæmˈuː/^[2] kam-OO; French: [albɛʁ kamy] ^ⓘ; 7 November 1913 – 4 January 1960) was a French philosopher, author, dramatist, journalist, world federalist,^[3] and political activist. He was the recipient of the 1957 Nobel Prize in Literature at the age of 44, the second-youngest recipient in history. His works include The Stranger, The Plague, The Myth of Sisyphus, The Fall, and The Rebel.

Camus was born in Algeria during the French colonization, to pied-noir parents. He spent his childhood in a poor neighbourhood and later studied philosophy at the University of Algiers. He was in Paris when the Germans invaded France during World War II in 1940. Camus tried to flee but finally joined the French Resistance where he served as editor-in-chief at Combat, an outlawed newspaper. After the war, he was a celebrity figure and gave many lectures around the world. He married twice but had many extramarital affairs. Camus was politically active; he was part of the left that opposed Joseph Stalin and the Soviet Union because of their totalitarianism. Camus was a moralist and leaned towards anarcho-syndicalism. He was part of many organisations seeking European integration. During the Algerian War (1954–1962), he kept a neutral stance, advocating for a multicultural and pluralistic Algeria, a position that was rejected by most parties.

Philosophically, Camus’ views contributed to the rise of the philosophy known as absurdism. Some consider Camus’ work to show him to be an existentialist, even though he himself firmly rejected the term throughout his lifetime.

Albert Camus – Wikipedia

Absurdism

Absurdism is the philosophical thesis that life, or the world in general, is absurd. There is wide agreement that the term “absurd” implies a lack of meaning or purpose but there is also significant dispute concerning its exact definition and various versions have been suggested.^[1]^[2]^[3]^[4]^[5] The choice of one’s definition has important implications for whether the thesis of absurdism is correct and for the arguments cited for and against it: it may be true on one definition and false on another.^[6]

In a general sense, the absurd is that which lacks a sense, often because it involves some form of contradiction. The absurd is paradoxical in the sense that it cannot be grasped by reason.^[7]^[8]^[9] But in the context of absurdism, the term is usually used in a more specific sense. According to most definitions, it involves a conflict, discrepancy, or collision between two things. Opinions differ on what these two things are.^[1]^[2]^[3]^[4] For example, it is traditionally identified as the confrontation of rational man with an irrational world or as the attempt to grasp something based on reasons even though it is beyond the limits of rationality.^[10]^[11] Similar definitions see the discrepancy between intention and outcome, between aspiration and reality, or between subjective assessment and objective worth as the source of absurdity.^[1]^[3] Other definitions locate both conflicting sides within man: the ability to apprehend the arbitrariness of final ends and the inability to let go of commitments to them.^[4] In regard to the conflict, absurdism differs from nihilism since it is not just the thesis that nothing matters. Instead, it includes the component that things seem to matter to us nonetheless and that this impression cannot be shaken off. This difference is expressed in the relational aspect of the absurd in that it constitutes a conflict between two sides.^[4]^[1]^[2]

Various components of the absurd have been suggested and different researchers often focus their definition and inquiry on one of these components. Some accounts emphasize the practical components concerned with the individual seeking meaning while others stress the theoretical components about being unable to know the world or to rationally grasp it. A different disagreement concerns whether the conflict exists only internal to the individual or is between the individual’s expectations and the external world. Some theorists also include the metacognitive component that the absurd entails that the individual is aware of this conflict.^[2]^[3]^[12]^[4]

An important aspect of absurdism is that the absurd is not limited to particular situations but encompasses life as a whole.^[2]^[1]^[13] There is a general agreement that people are often confronted with absurd situations in everyday life.^[7] They often arise when there is a serious mismatch between one’s intentions and reality.^[2] For example, a person struggling to break down a heavy front door is absurd if the house they are trying to break into lacks a back wall and could easily be entered on this route.^[1] But the philosophical thesis of absurdism is much more wide-reaching since it is not restricted to individual situations, persons, or phases in life. Instead, it asserts that life, or the world as a whole, is absurd. The claim that the absurd has such a global extension is controversial, in contrast to the weaker claim that some situations are absurd.^[2]^[1]^[13]

The perspective of absurdism usually comes into view when the agent takes a step back from their individual everyday engagements with the world to assess their importance from a bigger context.^[4]^[2]^[14] Such an assessment can result in the insight that the day-to-day engagements matter a lot to us despite the fact that they lack real meaning when evaluated from a wider perspective. This assessment reveals the conflict between the significance seen from the internal perspective and the arbitrariness revealed through the external perspective.^[4] The absurd becomes a problem since there is a strong desire for meaning and purpose even though they seem to be absent.^[7] In this sense, the conflict responsible for the absurd often either constitutes or is accompanied by an existential crisis.^[15]^[14]

Absurdism – Wikipedia

Book Review: Create Dangerously by Albert Camus

‘To create today is to create dangerously’

Camus argues passionately that the artist has a responsibility to challenge, provoke and speak up for those who cannot in this powerful speech, accompanied here by two others.

Penguin Modern: fifty new books celebrating the pioneering spirit of the iconic Penguin Modern Classics series, with each one offering a concentrated hit of its contemporary, international flavour. Here are authors ranging from Kathy Acker to James Baldwin, Truman Capote to Stanislaw Lem and George Orwell to Shirley Jackson; essays radical and inspiring; poems moving and disturbing; stories surreal and fabulous; taking us from the deep South to modern Japan, New York’s underground scene to the farthest reaches of outer space.

Create Dangerously (Back of Book Blurb) – GoodReads

As I said above in the introduction to this review – “live dangerously, think dangerously, create dangerously” could be a motto for Albert Camus. And its at the heart of what this small little book is all about. This tract is only 53 pages, of a small sized book. Its fast paced but not a quick easy read, you can easily find yourself reading over a page to regain, or to reorient, or to reread what you just read. Fully embracing, falling into what Camus is saying. Its two essays and one speech, but it packs so much into these 53 pages. I believe the two essays were also at one time used as speeches as well. So, in that sense this is just three speeches laid out in essay form each.

According to a quick Google search, the three speeches were:

CREATE DANGEROUSLY – University of Uppsala, 1957
DEFENSE OF INTELLIGENCE – L’Amitié Française, 1945
BREAD AND FREEDOM – Labour Exchange of Saint-Étienne, 1953

The artist, the writer, the author, the creator is propelled to create, to do so, to not be silenced. It is imperative for a writer, for an artist; to do what is right to him or herself. To write or create regardless of what penalties one might face, no matter the force and the opposition. One is forced by all that is strong and right in the world, to create, no matter the outcome.

Lets break down the individual speeches / essays a bit more:

1) Create Dangerously

Camus is deeply concerned about the tormented relationship between the artist and the public, that is, the society in which he lives. Because the art of nowadays must deal with the masses. It must accept to be either engaged in some kind of historical commitment or corrupt by popularization, a choice the old masters had always been spared until the middle class prevailed and culture became accessible to the masses.

Today everything is changed and even silence has dangerous implications. To create today is to create dangerously. Any publication is an act, and that act exposes one to the passions of an age that forgives nothing. The question is how, among the police forces of so many ideologies, the strange liberty of creation is possible.

…

We know now that they exist, because the masses have become stronger and keep people from forgetting them.

Albert Camus – Create Dangerously

Camus is not blinded, nor is he ignorant of ideological faith and bias and prejudices. He’s perfectly aware of the implications of the so-called Socialistic Realism of his time, a delusional attempt to depict a ‘leftist’ reality that inevitably became mere propaganda: the masses were to be portrayed only as the ideal masses of the red utopia, and the writer’s grasp on reality could only be focused on the future – that is, on the non-existent. What we need today is, according to Camus, a creativity that is aware of its own potential. Today’s art is threatened by a dangerous lack of contact with the physical and emotional reality of life.

One of the many reasons I find Camus endearing, and more interesting than most other existentialist writers (like Sartre, or Kierkegard, or Weil) is that he is optimistic. He is looking forward, he is proud of where he is, proud of the future for mankind, and doesn’t have such a bleak and irreverent view of what mankind is or the future of mankind. Camus’ vision is hardly the bleak, depressing cliché of so many existentialists. He forwards an ideal concept of art as an achievement of all mankind throughout history, a common endeavor and a common task of both writers and readers. “Every man, on the foundation of his own suffering and joys, builds for all.” This may not be the core of Existentialism, but it certainly is the core of Existence.

2) Defense of Intelligence

It is interesting that as a system, as a society, that we have to “defend intelligence”. That intelligence, that reasoning and rationale, is in need of defense. That rational thinking, that reasoning, that intelligence isn’t the end goal in and of itself. But sadly, this is where we are at – and here he is talking of this in the 50s. And now, in the 2020’s, so little progress has been made, if anything, we have regressed on intelligence, regressed on our anti-academic and anti-scholarly work, regressed on our positions, our desire for intelligence, our desire for reasoning.

His speech here, done in 1945, was quick, and short, ten minutes, and aimed at France. Aimed at a nation just starting to heal and cure itself of all the wounds from all the recent tragedies that it has endured. n order to overcome the hatred and tension left behind by the war, Camus says, any desire for revenge must be put aside once and for all. Only a new political mentality can lead to a new start and a real change, in which there are neither partisans nor collaborators anymore.

What determined the fall of European civilisation and the ascent of barbaric dictatorships was the lack of respect for intelligence and intellectuals, who had been conveniently used as a scapegoat – or an enemy – by most governments.

The last and most long-lived victory of Hitlerism is to be found in the shameful scars made on the hearts of those who fought it most vigorously.

Albert Camus – Defense of Intelligence

3) Bread and Freedom

The last of the speeches / essays in “Create Dangerously” – this speech was delivered in 1953 for a labor exchange. A critique of the exploitation of freedom, shamelessly betrayed by the Soviet Revolution and often seen by the western government as an annoying ‘inconvenience’ of democracy. Once again indeed, Camus’ thought is not influenced by any political faction.

In this, he discusses how freedom – human freedom – are the same as justice. No justice can be devoid of intellectual freedom, and no intelligence can exist without social justice. Prejudices, biases, hatred, cannot exist within intelligence. An intelligent man cannot hate willfully and ignorantly. For reasons without merit. (ie. the color of someone’s skin, or who they love, or gender, etc.) This speech also shows the most unexpectedly, delightfully optimistic Camus, eventually suggesting a universal brotherhood between the intellectual and the worker as their only chance to fight back whenever their freedom is in danger.

Its amazing how timeless these three essays / speeches feel. How relevant they are in 2024 (with the upcoming election especially playing heavily in all of our minds, as well as the past several years with COVID, and American politics, and the wars that have started), and how timeless and prescient they feel. The issues at hand in these speeches are still issues at hand. Propaganda, freedom of speech, not giving into hatred, intellectual freedom, social justice, justice as a whole, human freedom, the role of an artist, etc – it all is as relevant today as it was in 1945, 1953, and 1957. We lost Albert Camus too early, too young. His words and wisdom are still needed to this day, and he should be essential reading for everyone. Not just artists.

Freedom is not a gift received from a State or a leader but a possession to be won every day by the effort of each and the union of all.

Albert Camus

My GoodReads Rating: ****
My LibraryThing Rating: ****.5
Global GoodReads Rating: 3.82 (as of 2.13.24)

Other Book Reviews

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Book Review: Free Will (Sam Harris)

BKline — Thu, 26 Aug 2021 21:19:39 +0000

Free Will by Sam Harris

Free Will

What is free will? Do you have free will? Do I have free will? Does anyone have free will? I find myself constantly trying to wrap my head around free will, this way and that, attempting to understand it, from this angle or that. From the determinists, that believe that we don’t have free will – the hard line determinists especially in this regard – that everything is cause and effect, and due to some of the various science experiments and studies done over the years that show our brains actually decide an action up towards 7 seconds before we consciously make the decision or know we are making the decision; so from this, they take the stance that everything is out of our hands, that there is no free will, that we make no decisions, and have no choices. That when you decide on ‘strawberry’ ice cream, instead of ‘chocolate’ ice cream, its due to factors outside of our own decision making. Then there are those who believe we do have free will, and that everything is choice, nothing is decision, etc. Or they walk it back a bit, based on various things (ie. brain tumors, or alcohol, or drugs, etc.).

Sam Harris takes the side of determinism, and states that we don’t have free will. Others in various medias and forums and debates, from eminent scholars, to scientists, to politicians, to philosophers, to theologians, have taken both sides as well.

Philosophy

As I’m sure many readers of the blog are well aware of now, philosophy is one of my (few? many?) joys and interests. Especially when it comes to reading. If you’ve checked out our Instagram page I’m sure you’ve seen my beer pics and hiking pics where there is a book in the background, and more likely than not, that’s a philosophy book. I am actually hoping to be launching a Podcast soon, where philosophy and books and literature will be a large staple of it. (As will beer of course, I mean, we are The Beer Thrillers, after all.) But, needless to say, philosophy is a strong / big interest here, as well as fun hobby for me. I enjoy reading, writing, dissecting, and thinking philosophically about many, many, many topics, and interests. (I love the union and crossing of pop culture and philosophy, the Pop Culture Philosophy books are a fun starting point for many people into the realm of philosophy.)

I have previously covered ‘What More Philosophers Think‘ here on the blog, and in due time, there will be plenty more philosophy books covered as well. From all walks of philosophy; as much as I want to say ‘no one school of thought’ will be the heavy favorite…. I would be lying, as I will most likely cover existentialism, philosophy of the mind, and ethics philosophy the most. These are my favorite topics and branches of the philosophy tree, with some of my favorite writers being Albert Camus, Jean Paul Sartre, Samuel Beckett, Baruch Spinoza, Frederich Nietzsche, Peter Singer, and many more. So buckle up, you will be seeing lots of their works covered here on the blog, as well, as hopefully, the podcast once I get that up and running.

Book Review

Free Will by Sam Harris

This is a relatively short treatise on Free Will. It seems to be honest that most free will treatises are just essays and are typically in the short essay form, and this falls in that category. A quick, easy, read (will help pad out your GoodReads 100 Book Challenge), but ultimately will give you lots to chew on and lots of questions, thoughts, and much more to ponder.

GoodReads has it listed as 96 pages, but that’s being a bit generous. My copy (which should be aligned with the one on GoodReads) has the final page as 83 (and this is including the index but not the ‘About the Author’ page). So its certainly a quick read, but there is definitely a fair bit too it. Sam Harris lays out his thoughts and opinions on determinism, how free will is a myth, and his thoughts in general about the subject rather succinctly and clearly and the prose is good and lively. Your mileage on his thoughts may vary, and your opinion of his thoughts and ideas might be different than another person, but his argument is well laid out, and he writes in a clear enough style, staying relatively clear of jargon. This is ‘academia made for laymen’ or as some call it ‘pop philosophy’ or various other terms. It’s an academic and thought out approach, but written for the general public, rather than twelve scholars and academics sitting in big leather chairs high up in some ivory tower probably covered in ivy.

Sam Harris immediately states that free will doesn’t exist, showcases his deterministic viewpoint on the matter, and then proceeds and moves on to why this shouldn’t change anything (or nothing really).

“We do not have the freedom we think we have… Either our wills are determined by prior causes and we are not responsible for them. Or they are the product of chance and we are not responsible for them.”
Free Will (Sam Harris)

He makes sure to point out that regardless of our inability to actually have free will, that we are unable to determine our own thoughts, actions, or behaviors, that this does not give us moral latitude, or justification, or even immunity. That justice must still be done to criminals, that if you murder, regardless of your lack of free will, you still deserve to be punished based on the law. This is always an interesting point, and a ‘sticking point’ for many in the deterministic vs. free will debate. Justice, law, and theology – are typically the biggest battle lines in the debate. If you have no free will, how can you be punished? I you have no free will, how can God send you to heaven or hell? Does morality matter if you have no free will? Etc. Sam Harris is an atheist and a strong proponent of it, but he still states that regardless of your lack of free will, you don’t have moral freedom. Your actions still do matter, regardless if its YOU acting it out or if its YOU ACTING IT OUT BECAUSE ‘X’. That justice and morality still need to function, elsewise society would crumble. Now, Harris doesn’t go full doom and gloom and say that much, but thats the slippery slope argument to it all.

“The intention to do one thing and not another does not originate in consciousness. Rather it appears in consciousness. As does any thought or impulse that might impose it.”
Free Will (Sam Harris)

This is the main hard line for most determinists. And it starts from the studies done with the MRIs and fRMIs, etc, that Libet did, that showcases a person’s choice happens up towards 7 seconds before the person is fully aware of their choice. This is an oft cited study and experiment that the determinists love to use when discussing and having the free will debate. And many articles and essays will go back to this time and time again.

If you are into philosophy, if you enjoy Sam Harris’s writing style, approach, or thought, if you are curious or interested in free will and the debates therein, I would highly recommend this. It’ll be a quick read, a day’s worth, depending on your reading speed and how much you set aside to thinking and contemplating everything. Will it solve your own internal debate on the topic? Will it let you decide if you have free will or not? Is this the ultimate explanation and answer to the debate? — Obviously no. And you, and I, and we all know this going in (or should anyway). No book of philosophy will give you every answer, neither will any book of religion, or science, or any book in general. That’s not the goal or point, or absolute value of a book. But will it give you something to think about? Will it give you a new perspective? Or new insight? Or a new way to look at the argument? That it will, and that is what any good philosophy book should do.

Free will is a tricky subject. Its something we all ‘want’ to have, and also ‘don’t want to have’. Because, we all want to think we have free will – when it obviously benefits us. We want the credit for when we are talented and make an artistic masterpiece, we want credit when we do something right; but at the same time, we don’t want credit (ie. blame) for when we come up short; our failings, our imperfections or flaws, our addictions and vices, etc. Then we want determinism, and to wash our hands and clap and say ‘it was those faulty wires up there’.

Science and philosophy (primarily science) is helping us get closer to the target on this debate, and in the years ahead, it will be interesting to see what new headway and roads we make into this topic and discussion. I’m looking forward to it…. if I chose to or not.

My GoodReads Rating: ****
Average Global GoodReads Rating: 3.87 (as of 8.26.21)
My LibraryThing Rating: ****

Some Interesting Articles on Free Will

Below is a list of some interesting articles, essays, websites, and videos about the subject of free will. Including an hour long discussion by Sam Harris himself on the topic.

As always, thank you everyone for reading. Hope you found this informative and are enjoying our new book reviews on the blog. Be sure to check out more of them, as well as our hike reviews, our beer reviews, brewery reviews, travelogues, and much more. And soon – hopefully in the near future – be on the lookout for our podcasts, which will cover a very wide range of topics. (I just have too many hobbies I think!) Including beer, breweries, home brewing, hop growing, books, literature, philosophy, and pop culture.

-B. Kline

Please be sure to follow us on our social media accounts – Facebook, Facebook Group, Twitter, Instagram, YouTube, and Influence. Please be sure to also follow, like, subscribe to the blog here itself to keep updated. We love to hear from you guys, so be sure to leave a comment and let us know what you think!

Hike: Governor Dick Tower Trail (Manheim, Pennsylvania)

BKline — Tue, 27 Jul 2021 00:48:00 +0000

The Tower at Governor Dick Park (Manheim, Pennsylvania)

A Need for Meditation, Solemn Reflection, and Tranquility

There are thousands of reasons to hike. And perhaps one of the biggest reasons is for a sense of alone-ness. A sense of being by one’s self, alone, in the woods, to reflect, to meditate, to be lost in one’s own head. This was my aim today. In the morning we said farewell to Bartley Francis Kaminski, at Holy Spirit Catholic Church in Palmyra. You can read his obituary here: Bartley Francis Kaminski (1977 – 2021). And you can read my farewell to Bart here on the blog: Farewell to Bartley Kaminski.

I’m not a big fan of funerals (who is?); but they are a necessary ‘part of the process’. Unfortunately in my life, I’ve been to far too many of them. I’ve been pall bearer more than I’ve been a groomsmen. I’ve been to more funerals than I have weddings. I think back to various family members and friends, Mike Drobenak’s, my Great Grandma’s, my Aunt Janet’s, my Grammy’s; last year in February I had two uncles (a Great Uncle on my dad’s side and my mom’s brother in law) both pass away a week apart – and this was before COVID / coronavirus hit.

I grew up with the Hummelstown Cemetery being my backyard (my parent’s backyard connects to it). I walked through it to get to my elementary school every day for school. To say death has been a portion, or thought, or part of my life, might be an understatement. But I also feel like this could be said for so many. Its one of the main leading thoughts for most people. Its one of the driving forces behind all of our decisions. Todd May’s work ‘Death’ is such an extremely good piece of work about death, that is should be read by everyone. Its both philosophical and laymen. Its technical yet beautiful. You can read my book review here on the blog about it: Book Review: Death (Todd May).

So after the conclusion of the ceremony and listening to the bagpipes playing ‘Amazing Grace’ coming to an end, I made my way to my car, and sat for a bit. Needing tranquility, needing to lose myself, I called up my AllTrails app and looked for something close by. I had brought clothes to change into knowing I would need to hike, my hike boots were already in the car, and my current stack of reading books were in the car (my current stack of reading books always travel wherever I go, no matter what).

Governor Dick

I have been to the Tower at Governor Dick easily a dozen or more times in my life. I’ve gone when I was a small child with my parents, I’ve taken my daughters and my ex-wife, I’ve taken my dog Leela, and I’ve gone with Ming. There’s a ton of different routes and paths and trails all leading up to The Tower.

The Tower (Governor Dick Park)

The Tower has gone through some changes over the years, they’ve fully enclosed the top to stop people from rappelling and climbing the walls of the Tower itself as if they were Batman or someone trying to break in or out of a prison. But the climb inside is and has always been the same (to my memory anyway). Claustrophobic, metallic, dusty, dirty, and most likely urine soaked on a platform or too. (Pretty sure that was the case today.)

The view at the top isn’t the most exceptional, but in the Manheim, Mt. Gretna area, its a nice and beautiful view. But its just what I needed for self reflection, meditation, and tranquility. A nice little breeze in the air, a beautiful view, direct sun, and I sat there with my back against the wall, reading, meditating, enjoying the breeze, enjoying the freedom, the sun, the peace, the tranquility, and the aloofness, the alone spirit of it all, letting my thoughts of life, Bart, death, and everything else just wash the stress out of me.

Hiking to The Tower

There is many paths and routes to get to the Tower, and you can start at various spots. Most people now usually start at the Conservancy Building (not 100% of the name of it), but its a lovely little spot where you can go inside (I believe it has re-opened ‘after’ COVID) where kids can go inside and do all manners of activities, as well as get to touch different animal pelts, see pictures, videos, brochures, animal bones, etc, etc, etc.

I took a different route this time. The map from AllTrails shows you the route I was hiking: Governor Dick Tower Trail (map). (Sorry, the screen shot isn’t working due to the way they have the map setup as a changeable feature, it turns it full grey in the screenshot. You can see the route I take when I post my route picture in just a bit.) Usually I can screenshot the AllTrails map, but for some reason, they have it on their website as a changeable piece, and so when you screenshot it, it just turns into a grey block. So, unfortunately, that won’t work for me to screenshot and post here. But from MapMyRun, I do have a copy of my hike, and thats practically the same as the AllTrails one.

Governor Dick Tower Trail

Hike: Governor Dick Tower Trail (Manheim, Pennsylvania)
Location: Governor Dick Park (Route 117 Start Point)
Near: Manheim, Pennsylvania
Length: 2.1 Miles (as per AllTrails)
Elevation Gain: 364 Feet (as per AllTrails) (not counting climbing the Tower)
Route Type: Out and Back
AllTrails Map: Governor Dick Tower Trail (Clarence Schock Park at Governor Dick)
AllTrails Description: Governor Dick Tower Trail is a 2.1 mile out and back trail located near Manheim, Pennsylvania that features a great forest setting. The trail is rated as moderate and is primarily used for hiking, walking, running, and nature trips.

Hiking Governor Dick Tower Trail

My MapMyRun map of my hike to Governor Dick Tower and back on the Governor Dick Tower Trail

For this trail to the Tower, you start at a little pull – off along Route 117. Only one other car in the lot which is always nice, lets you know its going to be at least seemingly a relatively empty trail. (My preference anyway.) I arrived around 12:35 – 12:40PM after Bart’s services. Changed and put on my hiking boots and got my backpack loaded up with my books and some waters and Mountain Dews and started on the trail.

And, immediately regretted not having any bugs pray with. The gnats were absolutely… H – O – R – R – I – B – L – E ! Just the absolute worst. Like thick clouds of them the whole way to the Tower. I could swing my hand in front of me, open palm, and I was guaranteed to catch at least three or four of them, and smack another ten to fifteen out of the way. The trail started off as a stone slope upwards towards The Tower. The slope isn’t at too bad of an incline, so its a nice, moderate, relatively easy trail and path up.

Despite the gnats, it didn’t take me very long, maybe 35 minutes at most to reach The Observation Tower. Once there, I climbed up the old metal rungs of the ladder on the upward bound side and made my way to the top. At the top was a couple, sitting, enjoying the view, just holding hands, and I made my way around to the opposite side and sat with my back to the wall of the Tower ladder entrance / exit. I doffed my backpack and pulled out my books. For the next hour or so, I sat here, reading, meditating, thinking of Bart, of life, and of so much more that has been going on with myself, and my family, and just life really in general. In what might possibly have been the craziest years of my entire life – and this is saying something – I just stopped, sat there, read, meditated, and enjoyed the cool breeze at the top of the Tower. The gnats were gone, having left me alone, the sun was hot and shining directly on me, and I felt a very deep, inner sense, full resonating sense, of peace. For once.

Photos from my hike to the Governor Dick Observation Tower

Just before leaving and climbing back down, I saw a hummingbird buzz the cage that domes and surrounds the top of the tower. I tried to get a picture, but he flew away too quickly for me. But I did get to see him, buzzing up against the metal, and saw the beauty in his flapping wings. His energy and speed and quickness so evident. His energy reminded me of Bart. I don’t tend to look for portents and omens and all that, or to see signs and stuff, but getting to see the hummingbird did remind me of Bart, interestingly, after yesterday’s viewing and visit, Cliff Plank (current head brewer for Appalachian Brewing Company in Harrisburg) posted on Facebook how he saw an albino squirrel and it reminded him of Bart.

Another couple came up to the top and took pictures and went back down while I was reading. I think it was a daughter in her 20s or early 30s and her father in his 40s or 50s. They both said ‘hi’ and talked about the beauty of the area around them. They have been doing a different hike in a different Pennsylvania county every week, and this was their hike for the week.

While at the top of the tower, the books I was reading were: ‘Death’ by Todd May (I had finished it weeks ago, and you can read the book review here: Book Review: Death [Todd May], but felt like re-reading some passages in the wake of Bart’s passing), ‘State and Revolution’ by Vladimir Lenin, ‘Six Walks in the Fictional Woods’ by Umberto Eco, and ‘The Bomber Mafia’ by Malcolm Gladwell. (I’ll be posting book reviews for each of these in the future.)

Return Trip to the Car

After climbing back down, I hiked back down the slope, taking a slightly different route (the one actually listed on the AllTrails map, which has you take a slightly more scenic route, rather than fully up the rock slope) on my way back to the car. The gnats were present as soon as I got to the bottom of the Tower, and perhaps in even larger numbers. Made it to my car without incident and took off my hiking boots and then drove home, stopping at my parents, getting to see my little nephew and hanging out with him for a bit before he was picked up by my sister and brother in law.

Reflections, Thoughts, and the End

This was a needed hike. My 2021 has gone horribly awry from where I wanted it to go starting in March. And has not been the year I wanted it to be – at all; to say the least. I haven’t gotten to go to breweries like I wanted, and I haven’t really hiked as much as I wanted, or as I had planned. I’ve felt more isolated this year than in past years – including COVID central 2020. This hike was much needed. It was short, it was one I’ve been to many times, and it was on a day where I needed to reflect, to meditate, and to think. It was a recharging of batteries so to speak. A realignment with all things; instead of the Buddha under the Bodhi tree, I was Ben under the Tower’s cage. Maybe not similar, or an apt analogy, but it is how I spent some of my afternoon; reflecting and thinking, about life, about Bart, about death, about the meaning to things (and the lack thereof). Thought about cancer, about my mom’s cancer battles and the fear of it coming back, of losing my Aunt Janet to cancer, of my Great Grandma’s fight against Alzheimer’s and her loss to it, and so many others that I’ve known throughout my life who passed away to some form of cancer or another.

I think of Albert Camus and his absurdism, of Sartre and his existentialism, Kierkegaard and his thoughts about life and everything. These are the moments people need to make time for more. For reflection, meditation, self thought, to examine one’s own inner thoughts and life, to be a bit more Socratic. And thinking of Bart’s service, and of his life, it made me think about how we all need and should be more like him. Outgoing, cherishing the moments with friends, loved ones, living for the moment, helping others, extolling the virtues of those we are proud of, having fun, doing things out of our comfort zones, living life to its utmost potential. Bart did this, and more.

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Hike: Governor Dick Tower Trail (Manheim, Pennsylvania)

A Need for Meditation, Solemn Reflection, and Tranquility

Governor Dick

Hiking to The Tower

Governor Dick Tower Trail

Hiking Governor Dick Tower Trail

Return Trip to the Car

Reflections, Thoughts, and the End

Links